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Maasai

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Maasai pastoralists collect water at one of the few sources in Endulen, outside of the pristine Ngornogoro Crater in Tanzania, October 4, 2003. The Maasai were thrown out of the Crater in 1972 in the name of conservation and are being threatened again with further land loss under a torrent of new legislation. Like other indigenous people the world over, they continue to be evicted from their land in the name of tourism and conservation. They have lived on these lands for centuries but now struggle to survive on their borders, especially in the difficult drought years. Though they were able to live in harmony with the wildlife for centuries, the places with rich water sources are now preserved for tourists. Eco-tourism, the government solution to chronic poverty, brings in vast revenues but sadly, the dispossessed Maasai are not allowed to benefit. Only a handful, mostly foreign owned tourist operators profit and only a tiny portion of the money actually filters through to the local economy.

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Maasai pastoralists collect water at one of the few sources in Endulen, outside of the pristine Ngornogoro Crater in Tanzania, October 4, 2003.  The Maasai were thrown out of the Crater in 1972 in the name of conservation and are being threatened again with further land loss under a torrent of new legislation. Like other indigenous people the world over, they continue to be evicted from their land in the name of tourism and conservation. They have lived on these lands for centuries but now struggle to survive on their borders, especially in the difficult drought years. Though they were able to live in harmony with the wildlife for centuries, the places with rich water sources are now preserved for tourists.  Eco-tourism, the government solution to chronic poverty, brings in vast revenues but sadly, the dispossessed Maasai are not allowed to benefit. Only a handful, mostly foreign owned tourist operators profit and only a tiny portion of the money actually filters through to the local economy.