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  • Paula Swearengin gets her head shaved by the late Larry Gibson, founder of the Keeper of the Mountains Foundation. On Memorial Day 2012, Swearengin and Gibson joined more than a dozen women (and a few men) on the steps of the West Virginia State Capitol in Charleston to have their heads shaved to protest mountaintop-removal mining. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
    TAN_5616.jpg
  • Donna Branham poses in her home in Lenore, West Virginia after shaving her head on the steps of the West Virginia Capitol with a group of women in protest to mountaintop-removal mining. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "People don't know how hard it is on the Appalachian people," Branham said of mountaintop-removal mining. "They have no idea. And they don't want to know. As long as they don't have to look at it, they can ignore it." © Ami Vitale
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  • Charlie and Donna Branham met in high school and married shortly thereafter. Donna Branham shaved her head on the steps of the West Virginia Capitol with a group of women in protest to mountaintop-removal mining. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "People don't know how hard it is on the Appalachian people," Branham said of mountaintop-removal mining. "They have no idea. And they don't want to know. As long as they don't have to look at it, they can ignore it." © Ami Vitale
    DSC_8050.jpg
  • Charlie Branham, a former coal miner, poses with his wife Donna outside their home in Lenore, West Virginia. Donna Branham shaved her head on the steps of the West Virginia Capitol with a group of women in protest to mountaintop-removal mining. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "People don't know how hard it is on the Appalachian people," Branham said of mountaintop-removal mining. "They have no idea. And they don't want to know. As long as they don't have to look at it, they can ignore it." © Ami Vitale
    DSC_8023.jpg
  • Donna Branham of Lenore, West Virginia, poses after shaving her head on the steps of the West Virginia Capitol with a group of women in protest to mountaintop-removal mining. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "People don't know how hard it is on the Appalachian people," Branham said of mountaintop-removal mining. "They have no idea. And they don't want to know. As long as they don't have to look at it, they can ignore it." © Ami Vitale
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  • On the steps of the West Virginia State Capitol, Paula Swearengin shaves the head of Tori Wong of Virginia. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
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  • On the steps of the West Virginia State Capitol, hair falls on a woman who had her head shaved to protest mountain-top removal mines. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
    TAN_5738.jpg
  • On the steps of the West Virginia State Capitol, Paula Swearengin shaves the head of Tori Wong of Virginia. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
    TAN_5668.jpg
  • On the steps of the West Virginia State Capitol, Paula Swearengin shaves the head of Tori Wong of Virginia. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
    DSC_7311.jpg
  • On the steps of the West Virginia State Capitol, Paula Swearengin shaves the head of Tori Wong of Virginia. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
    DSC_7310.jpg
  • Vicki Shelton sits at home the night before she shaves her head on the steps of the West Virginia State Capitol. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
    DSC_7077.jpg
  • Vicki Shelton smells flowers the night before she shaves her head on the steps of the West Virginia State Capitol. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
    DSC_7064.jpg
  • Supporters of a protest against coal mining on the steps of the West Virginia Capitol sit and watch as people shave their heads. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. © Ami Vitale
    DSC_7448.jpg
  • Donna Branham of Lenore, West Virginia, hugs her friend on the steps of the West Virginia Capitol, just minutes before they both shave their heads in protest to mountaintop-removal mining. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "People don't know how hard it is on the Appalachian people," Branham said of mountaintop-removal mining. "They have no idea. And they don't want to know. As long as they don't have to look at it, they can ignore it." © Ami Vitale
    DSC_7153.jpg
  • Bhutanse women harvest rice paddy in the fields of Karmeling Hotel owner Richin Wangmo in Trashi Yangtse village in Eastern Bhutan October 15, 2005. (Ami Vitale)
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  • Bhutanse women harvest rice paddy in the fields of Karmeling Hotel owner Richin Wangmo in Trashi Yangtse village in Eastern Bhutan October 15, 2005. (Ami Vitale)
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  • Bhutanse women harvest rice paddy in the fields of Karmeling Hotel owner Richin Wangmo in Trashi Yangtse village in Eastern Bhutan October 15, 2005. (Ami Vitale)
    Bhutan050.jpg
  • Shaikh Kulsumbibi, 37, a Muslim whose village of Sardarpur was destroyed in a gruesome vengeance attack weeps as she seeks refuge in another village in India, March 3, 2002.  Hindus came in the middle of the night and massacred nearly every one of her neighbors and family living there in a strategically designed plan which involved flooding the exit and then electrocuting those who were not first killed by the firebombs and kerosene.
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  • Mani Yadav, 35, looks after her cousin Maya Yadav, 3, who has a head injury after shrapnel from a bomb blast hit her head in Veri Anachal Hospital in Nepalganj, Nepal March 16, 2005. (Ami Vitale)
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  • Hilary Anderson plays with her daughter Elle outside their home on the J Bar L ranch. The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    TAN_5470.jpg
  • Elle Anderson, 2,  plays with a calf outside her family's home on the J Bar L ranch. The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    TAN_5387.jpg
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_3212.jpg
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_3167.jpg
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_3155.jpg
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_3092.jpg
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_3023.jpg
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_3022.jpg
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_2898.jpg
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_2919.tif
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. Now, spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management. The J Bar L ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    DSC_2906.tif
  • Children help their neighbors make palm oil by grinding the nuts in a handmade mill in the village of Katumbi, Tanzania on Lake Tanganyika, August 26, 2011.  Agriculture run off  from processes like producing palm oil is one of the main causes of sediment buildup along the shore of the lake. (Barvani, 20 years in white hat, Chausiku, 15 years,  and their mother Zainabu in orange head covering.) (Photo by Ami vitale)
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  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
    TAN_9827.tif
  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Bryan Ulring helps his son, Charlie, 4, herd cattle for the first time on a sunny November morning at the J Bar L Ranch in the Centennial Valley of Montana. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Ulring, adding that the ranch is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Bryan Ulring, manager of the J Bar L ranch in the Centennial Valley of southern Montana, spends time with one of his horses after herding cattle on a chilly November day. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The J Bar L ranch in the Centennial Valley of southern Montana experiences a cold November just before moving the cattle to Twin Bridges for the winter months. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Bryan Ulring, manager of the J Bar L ranch in the Centennial Valley of southern Montana, spends time with one of his horses after herding cattle on a chilly November day. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Bryan Ulring, manager of the J Bar L ranch in the Centennial Valley of southern Montana, spends time with one of his horses after herding cattle on a chilly November day. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Bryan Ulring, manager at the J Bar L ranch in the Centennial Valley of southern Montana, goes for a sunset ride on a chilly November day. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," Ulring said. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Bryan Ulring, manager at the J Bar L ranch in the Centennial Valley of southern Montana, goes for a sunset ride on a chilly November day. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," Ulring said. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Bryan Ulring, manager at the J Bar L ranch in the Centennial Valley of southern Montana, goes for a sunset ride on a chilly November day. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," Ulring said. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Cowboys at the J Bar L ranch move cattle on a chilly November morning in the Centennial Valley of Montana. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Libby Ulring gives her son Charlie, 4, a snack while he's on a break from helping his father herd cattle on a chilly November morning at the J Bar L ranch in the Centennial Valley. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The horses at the J Bar L ranch are treated with care and love by their trainer, Libby Ulring. Unlike many horse owners, Libby practices and teaches gentle, natural horsemanship. Riders are encouraged to get to know the horse and let it lead them, rather than kicking and provoking the horse. But horses aren't the only animals on the ranch. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The horses at the J Bar L ranch are treated with care and love by their trainer, Libby Ulring. Unlike many horse owners, Libby practices and teaches gentle, natural horsemanship. Riders are encouraged to get to know the horse and let it lead them, rather than kicking and provoking the horse. But horses aren't the only animals on the ranch. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The horses at the J Bar L ranch are treated with care and love by their trainer, Libby Ulring. Unlike many horse owners, Libby practices and teaches gentle, natural horsemanship. Riders are encouraged to get to know the horse and let it lead them, rather than kicking and provoking the horse. But horses aren't the only animals on the ranch. The J Bar L ranch finish their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Amber Mason and Danielle Lattuga ride in a trailer as a pony, Sparky, tows them for a ride at the J Bar L ranch. The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Ulring. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Elle Anderson, 2,  plays with a calf outside her family's home on the J Bar L ranch. The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Amber Mason rides in a trailer as a pony, Sparky, tows her for a ride. The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Ulring. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Cowboys gather cattle for branding at the J Bar L ranch, a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Kiley Martinell and her children help herd cattle at sunset on an August day at the J Bar L ranch, a unique conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Kiley Martinell and her children help herd cattle at sunset on an August day at the J Bar L ranch, a unique conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Cowboys herd cattle at sunset on an August day at the J Bar L ranch, a unique conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Cowboys herd cattle at sunset on an August day at the J Bar L ranch, a unique conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Will Sparks helps herd cattle during sunset at the J Bar L Ranch, a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Hilary Anderson herds cattle on an August day at the J Bar L ranch, a unique conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The J Bar L ranch is a unique conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • The J Bar L ranch is a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Andy Anderson, 5, plays on the hay bales at the J Bar L ranch, a unique, conservation-friendly ranch nestled into the wide open land of the Centennial Valley in southern Montana. The ranch finishes their cattle on grass, in contrast to the vast majority of ranches in the U.S. that send cattle to feedlots. The 2,000 head at J Bar L "never go into a feedlot," said Bryan Ulring, manager of the ranch. He added that the J Bar L is one of the biggest grass finishers in the state. The Centennial Valley is an important wildlife corridor for elk, moose, antelope, deer, wolverines, grizzly bears, wolves and hundreds of bird species. The valley is largely owned by a handful of large ranches, which means their use of the land impacts the local environment. © Ami Vitale
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  • Miles Catholique, 14, right, Brendan Felix Head, 14, middle and Hawke Ellis Williams, 4, bath in the frigid waters of the Thelon river in August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of. (Photo by Ami Vitale)
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  • Brandan Felix Head, 14 looks over a ridge on the Thelon river. A group  from the Dene First Nation paddledin the Thelon Sanctuary August, 2011. It is a place ruled by the biggest and smallest--the grizzly and the mosquito--and by the extremes of sub-arctic seasons. The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of. (Photo by Ami Vitale)
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  • Trisen Jade Lockhart, 14 from the Dene First Nation holds caribou antlers on his head in the Thelon Sanctuary August, 2011. It is a place ruled by the biggest and smallest--the grizzly and the mosquito--and by the extremes of sub-arctic seasons. The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of. (Photo by Ami Vitale)
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  • Brendan Felix Head, 14 gathers fire wood for a campsite in the Thelon Sanctuary August, 2011. It is a place ruled by the biggest and smallest--the grizzly and the mosquito--and by the extremes of sub-arctic seasons. The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of. (Photo by Ami Vitale)
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  • Mike Palmer, left and Richard Jeo, right take out a hook as Brendan Felix Head, 14, watches  as the Dene First Nation youth  paddle on the waters of the Thelon river August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
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  • Mike Palmer, left and Richard Jeo, right take out a hook as Brendan Felix Head, 14, watches  as the Dene First Nation youth  paddle on the waters of the Thelon river August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
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  • Richard Jeo,  from the Nature Conservancy and Brendan Felix Head, 14 put together portable canoes in the Thelon Sanctuary July 25, 2011. It is a place ruled by the biggest and smallest--the grizzly and the mosquito--and by the extremes of sub-arctic seasons. The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of. (Photo by Ami Vitale)
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  • Brendan Felix Head, 14, relaxes after cutting wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Brendan Felix Head, 14, relaxes after cutting wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Brendan Felix Head, 14, cuts wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Brendan Felix Head, 14, cuts wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Dene First Nation Youth Damian Kailek, left,  and Brendan Felix Head, eat the last scraps of food on the final day of a journey  to the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_8230.TIFF
  • Brendan Felix Head, 14, plays at a campsite in the Thelon, the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Miles Catholique, 14, left and Brendan Felix Head, 14, eat at a campsite in the Thelon, the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_4663.TIFF
  • Brendan Felix Head, 14, prepares to de-feather a duck in The Thelon, the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_3457.TIF
  • Mike Palmer, left and Richard Jeo, right take out a hook as Brendan Felix Head, 14, watches  as the Dene First Nation youth  paddle on the waters of the Thelon river August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
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  • Maya Yadav, 34, right, sits with her cousin Mani Yadav, 35,  recovering after the shrapnel from a bomb blast hit her head in Veri Anachal Hospital in Nepalganj, Nepal March 16, 2005.The Maoist insurgency has claimed over 11,000 lives since 1996.  (Ami Vitale)
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  • Maya Yadav, 34, right, sits with her cousin Mani Yadav, 35,  recovering after the shrapnel from a bomb blast hit her head in Veri Anachal Hospital in Nepalganj, Nepal March 16, 2005. The Maoist insurgency has claimed over 11,000 lives since 1996. (Ami Vitale)
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  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling146.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling127.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling114.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling101.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling094.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling093.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling092.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling091.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling088.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling087.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wreslting083.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling081.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling080.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling079.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling078.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wreslting077.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling076.jpg
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