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  • Gujarat001.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wreslting053.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling173.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling072.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wreslting157.tif
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling156.tif
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling116.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling092.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling084.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling066.jpg
  • KOLHAPUR, INDIA - MARCH 22: Indian men practice the three thousand year old sport known as "Kushti", a form of wrestling, in its traditional form at the fight club Shahupuri in Kolhapur, India.  In this south-eastern Indian city Kushti has a long tradition. It used to be supported by local maharajas and is financed by the government. But its days are numbered. Last year, the Indian Fighters Federation in the capital of New Delhi stunned thousands of fighters when it announced prohibition of fighting on red soil and ordered fight clubs to buy mattresses for their arenas. Ending the traditional red clay wrestling was an idea sprouted from the aspiration to achieve more Olympic medals since the last and only medal India brought home in wrestling was a bronze in 1952. So far no one here in Kolhapur is buying the mattresses and instead they continue the rigorous schedule of waking up at 3:30am six times a week and practicing more than 6 hours every day. They live together in one small room above the arena and their only belongings are a blanket, a few items of clothes and some books about the art of Kushti. They have been compared to holy men because of their celibacy and dedication and they practice exercises like standing on one's head for lengths of time to expel "filthy" thoughts. (Photo by Ami Vitale)
    Wrestling011.jpg
  • A Muslim Kashmiri woman sits inside a shop with her children where traditional Islamic veils are made in Srinagar, the summer capital of Indian held Kashmir. The shadowy group, Lashkar-e-Jabbar, also known as Allah's Army sent a letter to a local newspaper saying that Muslim Kashmiri women must adhere to the dress code or face acid attacks. The leader of the group also wrote, "if our members see any boy or girl or any illegal couple doing acts of immortality they will be killed there and then".The same group claimed responsibility for two acid attacks on women in Srinagar last year.
    Ami_Vitale_019.JPG
  • The fragile landscape of Alaska is threatened by a proposed development to create the largest North American open-pit gold mine.  The Pebble Mine has been described by proponents as "Alaska's second Gold Rush." If approved, it could create a 1,000-square-mile industrialized mining zone within the Bristol Bay watershed and be mined for the next 40 to 50 years, and will produce some of hard-rock mining's most toxic wastes. Salmon, both farmed and wild, face many dire threats related to things such as land development and pollution. Over the years, demand for salmon has gone up, while the population of salmon has steadily gone down. If this growing trend continues, it may not be long before salmon are on the verge of extinction.
    7BNAS.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7443.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0176.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0006.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7280.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0072.jpg
  • A Muslim Kashmiri woman sits inside a shop with her children where traditional Islamic veils are made in Srinagar, the summer capital of Indian held Kashmir. The shadowy group, Lashkar-e-Jabbar, also known as Allah's Army sent a letter to a local newspaper saying that Muslim Kashmiri women must adhere to the dress code or face acid attacks beginning on April 1, 2002. The leader of the group also wrote, "if our members see any boy or girl or any illegal couple doing acts of immortality they will be killed there and then".The same group claimed responisiblity for two acid attacks on women in Srinagar last year. Kashmir has been the center of the ongoing dispute between India and Pakistan since the region was partioned when the British left in 1947.
    016e.jpg
  • Nisha Rathad, 20, covers her face and giggles as she stands in front of the Hindu Aryan symbol painted on her home March 2, 2002 in Ahmedabad, India. Her Muslim neighbor had been killed a few feet away from her home the day before. These symbols were painted on most Hindus homes to protect them from the religious violence that swept through this region and killed over three hundred people in three days, the worst communal bloodshed in a decade.
    Gujarat003.jpg
  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan woman has her face made up in a beauty salon so she can be beautiful for her son's wedding engagement ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
    kab102G.jpg
  • ZHARE DASHT,AFGHANISTAN - SEPT. 4: A Pashtun Afghan who was living in a camp for displaced people around Spin Boldak, near the border of Pakistan and southern Afghanistan, covers his face from dust in the new camp where he has been relocated called Zhare Dasht September 4, 2002.  As an estimated 1.6 million Afghan refugees return to Afghanistan,  ethnic Pashtuns from northern Afghanistan are seeking safety in   camps in the south. Numbering up to 120,000,  Pashtuns are fleeing the Tajik- and Uzbek-dominated cities of the north out of fear and prefer to live in the dismal camps like Zhare Dasht which is set in the middle of a desert surrounded by mines about 30 kilometers west of Kandahar. (Photo by Ami Vitale/Getty Images)
    kan107A.jpg
  • Hindu holy men perform a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7472.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7423.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0066.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0121.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7303.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7289.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0095.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0093.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7432.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7408.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7404.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7276.jpg
  • A woman who prefers not to be identified cloaks herself inside a burqua. Afghan women were forced to wear the burqa at all times in public, because, according to one Taliban spokesman, "the face of a woman is a source of corruption" for men not related to them. In a systematic segregation sometimes referred to as gender apartheid, women were not allowed to work, they were not allowed to be educated after the age of eight, and until then were permitted only to study the Qur'an.
    DSC_0037-4.jpg
  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan woman prepares to leave a beauty salon after getting her hair and face made up in preparation for her wedding ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
    kab113x.jpg
  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan bride waits for her family to pick her up after getting her hair and face made up in a beauty salon, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
    kab103F.jpg
  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan woman puts her burka on after getting her hair and face made up in a beauty salon and waits for the cars to take her and the rest of her female relatives to their house for a wedding ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
    kab101G.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7453.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7428.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7416.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0157.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7326.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    DSC_0022.jpg
  • Hindus gather and wash along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • A women dressed in a burqua begs for money in  Srinagar, the summer capital of the state of Kashmir and Jammu, November 8, 2001.  Many women are afraid to go outside without a full veil after an unknown organization declared that acid would be thrown on their face if they walked outside uncovered.
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • First Nation Dene youth gather  during a spiritual gethering in Reliance after a group returns on a canoe trip from the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Brendan Felix Head, 14, cuts wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Dene First Nation Youth Damian Kailek, left,  and Brendan Felix Head, eat the last scraps of food on the final day of a journey  to the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Scientist Richard Jeo looks for a camp in the Thelon Sanctuary  in August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
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  • Hawke Ellis Williams, 4, plays at a campsite in the Thelon, the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_4678.TIFF
  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Dene First Nation Youth take a break from canoing on their trip to the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Dene First Nation youth watch the last float plane leave before they begin to their journey along the Thelon, the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Dene First Nation youth play in the sub arctic waters of the Thelon river August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
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  • Women take care of their severely malnourished children inside a stablization center run by the NGO Merlin in Wajir, in northern Kenya May 10, 2006. The number of people who are at risk in the Horn of Africa is estimated to be around 15 million of which more than 8 million have been identified as being in need of urgent emergency assistance. Though the rains have come and turned the land green, the problems facing the pastoralists still persist after 3 years of drought that resulted in severe livelihood stress, food insecurity, livestock deaths and high rates of malnutrition. (Ami Vitale)
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  • Women take care of their severely malnourished children inside a stablization center run by the NGO Merlin in Wajir, in northern Kenya May 10, 2006. The number of people who are at risk in the Horn of Africa is estimated to be around 15 million of which more than 8 million have been identified as being in need of urgent emergency assistance. Though the rains have come and turned the land green, the problems facing the pastoralists still persist after 3 years of drought that resulted in severe livelihood stress, food insecurity, livestock deaths and high rates of malnutrition. (Ami Vitale)
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  • Hundreds, perhaps thousands of villagers, forest rangers, police and wildlife experts attempt to drive a herd of elephants from a village on the outskirts of Tezpur, Assam in Eastern India December 22, 2003.  India and its sacred elephants are threatened by poaching, deforestation and encroachment of the reserved land and natural forests.  As a result of the loss of land, wild elephants are rampaging through villages, killing people and destroying their homes and crops. During this drive, a baby elephant, only days old was seperating from his mother and faces probable death without her. He is now at a rescue center in Kaziranga. (Ami Vitale)
    Elephants039.jpg
  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • Mike Palmer, left and Richard Jeo, right take out a hook as Brendan Felix Head, 14, watches  as the Dene First Nation youth  paddle on the waters of the Thelon river August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
    DSC_2954.TIFF
  • Mike Palmer, left and Richard Jeo, right take out a hook as Brendan Felix Head, 14, watches  as the Dene First Nation youth  paddle on the waters of the Thelon river August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • First Nation Dene youth beat drums near a fire during a spiritual gethering in Reliance after a group returns on a canoe trip from the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • First Nation Dene youth gather  during a spiritual gethering in Reliance after a group returns on a canoe trip from the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • First Nation Dene youth gather  during a spiritual gethering in Reliance after a group returns on a canoe trip from the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • First Nation Dene youth gather  during a spiritual gethering in Reliance after a group returns on a canoe trip from the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • First Nation Dene youth gather  during a spiritual gethering in Reliance after a group returns on a canoe trip from the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
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  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_8453.TIFF
  • Brendan Felix Head, 14, relaxes after cutting wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_8330.TIFF
  • Brendan Felix Head, 14, relaxes after cutting wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_8326.TIF
  • Brendan Felix Head, 14, cuts wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_8280.TIF
  • Brendan Felix Head, 14, cuts wood for a campsite as First Nation Dene youth finish their trip from the Upper Thelon River, where their ancestors believe is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_8279.TIF
  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_6040.TIF
  • Den First Nation youth eat dinner on the edge of  the Thelon river in August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
    DSC_5888.TIF
  • Dene First Nation youth paddle through the Thelon Sanctuary  in August, 2011.  The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections.(Photo by Ami Vitale)
    DSC_5672.TIF
  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_4816.TIFF
  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_4766.TIFF
  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_4764.TIFF
  • The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_4754.TIFF
  • Brendan Felix Head, 14, plays at a campsite in the Thelon, the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_4711.TIFF
  • Dene youth relax at a campsite in the Thelon, the largest and most remote game sanctuary in North America, which almost no one has heard of.  For the Akaitcho Dene, the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_4701.TIFF
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