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  • 2927309: JODPHUR, INDIA, FEB. 10, 2004: Indian Border Security Force constables perform their morning duties at a training center in Jodphur, India February 10,2004.  The constables train camels who are able to survive the harsh conditions in the desert region of Rajasthan and along the border with Pakistan. India and Pakistan have fought three wars that date back to the partition of the British Indian Empire  in 1947 but are now warming up to eachother and will have peace talks this month. (Ami Vitale/Getty Images)
    20.jpg
  • 2927309: JAISALMER, INDIA, FEB. 6, 2004: Rajasthani camel owners look for customers to give rides to at sunset on the last day of the Desert Festival  that culminated in the picturesque Sam dunes near Jaisalmer, India February 6,2004. Thousands of locals, Indians and several hundred foreigners showed up for the event. (Ami Vitale/Getty Images)
    18a.jpg
  • 2927309: JODPHUR, INDIA, FEB. 10, 2004: Indian Border Security Force constables perform their morning duties at a training center in Jodphur, India February 10,2004.  The constables train camels who are able to survive the harsh conditions in the desert region of Rajasthan and along the border with Pakistan. India and Pakistan have fought three wars that date back to the partition of the British Indian Empire  in 1947 but are now warming up to eachother and will have peace talks this month. (Ami Vitale)
    11.jpg
  • 2927309: JAISALMER, INDIA, FEB. 6, 2004: Rajasthani tourists watch Indian paratroopers jump out of a helicopter on the last day of the Desert Festival  that culminated in the picturesque Sam dunes near Jaisalmer, India February 6,2004. Thousands of locals, Indians and several hundred foreigners showed up for the event. (Ami Vitale/Getty Images)
    19.jpg
  • Namaga, Kenya, September 29, 2003: A road is  widened near the Ngornogoro Crater in Tanzania September 29, 20003 presumably to bring in more tourists. (Photo by Ami Vitale)
    2003_Rwanda_038.jpg
  • Namaga, Kenya, September 29, 2003: A road is  widened near the Ngornogoro Crater in Tanzania September 29, 20003 presumably to bring in more tourists. (Photo by Ami Vitale)
    2003_Rwanda_037.jpg
  • Ngorongoro Crater, Tanzania, September 29, 2003: Wildlife graze near the Ngorongoro Crater where tourists pay extraordinary prices  to view them in luxury. Meanwhile, the Masai have been driven out of the Crater since 1972 and are not the ones profiting from the revenue brought by tourism. (Photo by Ami Vitale)
    2003_Rwanda_036.jpg
  • Ngorongoro Crater, Tanzania, September 29, 2003: Wildlife graze near the Ngorongoro Crater where tourists pay extraordinary prices  to view them in luxury. Meanwhile, the Masai have been driven out of the Crater since 1972 and are not the ones profiting from the revenue brought by tourism. (Photo by Ami Vitale)
    2003_Rwanda_035.jpg
  • Ngorongoro Crater, Tanzania, September 29, 2003: Wildlife graze near the Ngorongoro Crater where tourists pay extraordinary prices  to view them in luxury. Meanwhile, the Masai have been driven out of the Crater since 1972 and are not the ones profiting from the revenue brought by tourism. (Photo by Ami Vitale)
    2003_Rwanda_034.jpg
  • Ngorongoro Crater, Tanzania, September 29, 2003: Wildlife graze near the Ngorongoro Crater where tourists pay extraordinary prices  to view them in luxury. Meanwhile, the Masai have been driven out of the Crater since 1972 and are not the ones profiting from the revenue brought by tourism. (Photo by Ami Vitale)
    2003_Rwanda_033.jpg
  • The signs of changing times are evident as Maasai children relax with a game of football as their elders walk by cloaked in traditional clothing during lunch break at the Endulen Primary school in Ngornogoro District in Tanzania September 29, 2003.  Most Maasai now see the value of sending their children to school so they can have a voice in the government to protect themselves with increasing land loss. The Maasai were thrown out of the Crater in 1972 in the name of conservation and are being threatened again  under a torrent of new legislation. Like other indigenous people the world over, they continue to be evicted from their land in the name of tourism and conservation. They have lived on these lands for centuries but now struggle to survive on their borders, especially in the difficult drought years. Though they were able to live in harmony with the wildlife for centuries, the places with rich water sources are now preserved for tourists.  Eco-tourism, the government solution to chronic poverty, brings in vast revenues but sadly, the dispossessed Maasai are not allowed to benefit. Only a handful, mostly foreign owned tourist operators profit and only a tiny portion of the money actually filters through to the local economy.
    ami123.jpg
  • Maasai pastoralists collect water at one of the few sources in Endulen, outside of the pristine Ngornogoro Crater in Tanzania, October 4, 2003.  The Maasai were thrown out of the Crater in 1972 in the name of conservation and are being threatened again with further land loss under a torrent of new legislation. Like other indigenous people the world over, they continue to be evicted from their land in the name of tourism and conservation. They have lived on these lands for centuries but now struggle to survive on their borders, especially in the difficult drought years. Though they were able to live in harmony with the wildlife for centuries, the places with rich water sources are now preserved for tourists.  Eco-tourism, the government solution to chronic poverty, brings in vast revenues but sadly, the dispossessed Maasai are not allowed to benefit. Only a handful, mostly foreign owned tourist operators profit and only a tiny portion of the money actually filters through to the local economy.
    ami104.jpg
  • Children play behind the curtin used by Maoist performers  during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have cultural programs several times every month as a way to educate the impoverished villagers about their plans and programs. (Ami Vitale)
    DSC_0085A.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0045.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0037.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0030.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0029.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0025b.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0024.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0019.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0018A.jpg
  • Maoist security guard tape a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0017.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0015.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0014a.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0011.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0010.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0014.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0394.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0393.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0079a.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0076.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0075.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0059.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0026.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0025.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0023m.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0021.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0074b.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0013.jpg
  • Neighbors gather to drink coffee that Amlel Ambaye  and Zeritu Makonen prepared for a coffee ceremony inside their family home near the Teppi plantation in the Kaffa region of Ethiopia.  Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. First she roasts the coffee beans over coals, then takes a mortar and pestle to grind, and a clay pot to boil and brew. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_8251.jpg
  • Awol Abagojam and his son Isaac pick cherries from what is beleived to be the original ancestral coffee tree in the village Choche, in Jimma, (once the capital of the region known as Kaffa) . Legend says that  a goat herder named Khalad noticed his goats "dancing" after eating the red cherries and he took the cherries to a local monastery. The monks proclaimed it must be the work of the devil and threw the beans into a fire but soon became excited by the lovely aroma the roasting beans gave off. They then decided it might be nice to try consuming the beans and this is how coffee began.  Ethiopia boasts the most ancient and compelling traditions for coffee consumption that the world has ever seen. Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0168.jpg
  • The village Choche, in Jimma, (once the capital of the region known as Kaffa)  is beleived to be the original birthplace of coffee. Legend says that  a goat herder named Khalad noticed his goats "dancing" after eating the red cherries and he took the cherries to a local monastery. The monks proclaimed it must be the work of the devil and threw the beans into a fire but soon became excited by the lovely aroma the roasting beans gave off. They then decided it might be nice to try consuming the beans and this is how coffee began.  Ethiopia boasts the most ancient and compelling traditions for coffee consumption that the world has ever seen. Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0165.jpg
  • Awol Abagojam, his son Isaac and his neighbor Ramla and her daughter Siam pick cherries from what is beleived to be the original ancestral coffee tree in the village Choche, in Jimma, (once the capital of the region known as Kaffa) .  Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0159.jpg
  • Ramla (wearing black headscarf) helps a neighbor with her donkey loaded with coffeee cherries in the village of Choche. Choche is beleived to be the original ancestral birthplace of coffee in the region of Jimma, Ethiopia (Jimma was once the capital of the region known as Kaffa) .     Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0155.jpg
  • Andarge Adiyo harvests coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0120.jpg
  • Andarge Adiyo harvests coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0119.jpg
  • Andarge Adiyo harvests coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0118.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0115.jpg
  • Admasu Ayele harvests coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0112.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0111.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0109.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0103.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0099.jpg
  • Jimma, the former capital of the region known as Kaffa, is shown in December, 2012 in Ethiopia.  The region is the birthplace of coffee and home to the largest pool of genetic diversity in the world for coffee. One of the greatest ironies is that most coffee producing countries do not consume their own coffee, and until very recently the very notion of high-quality coffee has been limited to consuming countries in the developed world. Ethiopia is the stunning exception: it boasts the most ancient and the most compelling traditions for coffee consumption that the world has ever seen. Coffee permeates the cultural fabric of Ethiopian life.
    ETH_6336.jpg
  • a coffee monument adorns one of the few paved roads in Jimma, (once the capital of the region known as Kaffa) in Ethiopia. Jimma is beleived to be the original birthplace of coffee.  Ethiopia boasts the most ancient and compelling traditions for coffee consumption that the world has ever seen. Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0175.jpg
  • The village Choche, in Jimma, (once the capital of the region known as Kaffa)  is beleived to be the original birthplace of coffee. Legend says that  a goat herder named Khalad noticed his goats "dancing" after eating the red cherries and he took the cherries to a local monastery. The monks proclaimed it must be the work of the devil and threw the beans into a fire but soon became excited by the lovely aroma the roasting beans gave off. They then decided it might be nice to try consuming the beans and this is how coffee began.  Ethiopia boasts the most ancient and compelling traditions for coffee consumption that the world has ever seen. Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0174.jpg
  • Amlel Ambaye prepares a coffee ceremony inside her family home near the Teppi plantation in the Kaffa region of Ethiopia.  Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. First she roasts the coffee beans over coals, then takes a mortar and pestle to grind, and a clay pot to boil and brew. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0133.jpg
  • Amlel Ambaye prepares a coffee ceremony inside her family home near the Teppi plantation in the Kaffa region of Ethiopia.  Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. First she roasts the coffee beans over coals, then takes a mortar and pestle to grind, and a clay pot to boil and brew. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0132.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0122.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0116.jpg
  • Bezabih Bayu harvests coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0113.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0105.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_0101.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds—the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable—most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_7419.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds?the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable?most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    DSC_2170.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds—the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable—most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    DSC_2156.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds—the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable—most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
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  • A bodyguard for one of the Maoist Central Committee members watches a cultural program along with over 1000 villagers who came from several kilometers walking in the village of Tila, district of Rolpa, Nepal March 14, 2005. (Ami Vitale)
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  • BHUTAN:THE LAST SHANGRI LA 3: Buddhist Monks practice a dance in the eastern village of Trashi Yangtse. The small Himalayan kingdom has sat in isolation for thousands of years and only recently has been thrust into the glare of modern times after centuries of solitude. ÊBhutan challenges the conventional yardstick for measuring economic development and growth, the quantitative measure of gross national product (GNP) and is working with the holistic, multidimensional measure of gross national happiness (GNH). According to the Royal Government of Bhutan, "Gross national happiness comprises four pillars: economic self-reliance, environmental preservation, cultural promotion, and good governance. These four goals are mutually linked, complementary, and consistent. They embody national values, aesthetics, and spiritual traditions."
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  • Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. A clay pot is used to boil and brew the coffee. Ethiopia is one of only two producing countries that drink more than half of what they grow.
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  • Mikeke Bezebih sorts coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds—the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable—most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
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  • KABUL,AFGHANISTAN - AUGUST 29: Afghan street children practice in their costumes and masks for a Japanese sponsored cultural event August 29, 2002 in Kabul, Afghanistan.  The Japanese program concluded with 1000 musical instruments donated to the children.  (Photo by Ami Vitale/Getty Images)
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  • RUKUM DISTRICT, NEPAL, APRIL 20, 2004:  Maoist insurgents take a group of children for a cultural education program  in Rukum district April 20, 2004   Maoist rebels continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. Analysts and diplomats estimate there about 15,000-20,000 hard-core fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and "people's courts" to settle rows. They also raise money by taxing villagers and foreign trekkers. Though young, they are fearsome fighters and  specialise in night attacks and hit-and-run raids. They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
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  • RUKUM DISTRICT, NEPAL, APRIL 17, 2004: A Nepalese child stands next to a wall where a notice is put up with dung announcing the release of kidnapped prisoners in Rukum District April 17, 2004. Maoists regularly kidnap people for cultural programs where they are educated about the movement.  Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
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  • Amlel Ambaye prepares a coffee ceremony inside her family home near the Teppi plantation in the Kaffa region of Ethiopia.  Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. First she roasts the coffee beans over coals, then takes a mortar and pestle to grind, and a clay pot to boil and brew. Ethiopia is one of only two producing countries that drink more than half of what they grow.
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  • Jamila Abamacha harvests coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds—the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable—most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    DSC_2206.jpg
  • Ethiopians harvest coffee on the Teppi plantation in the Kaffa region of Ethiopia. It is one of Ethiopia's largest plantations where Starbucks buys much of its coffee from Ethiopia.Coffee permeates the cultural fabric of Ethiopian life, and is celebrated daily in coffee ceremonies. Families prepare it in the living room using a pan to roast over coals, a mortar and pestle to grind, and a clay pot to boil and brew. The coffee ceremony is at once a social tradition, a celebration of the virtuous properties of coffee, and an opportunity for contemplation and reflection. Coffee is served over a period of time in three individual rounds—the Abol, Tona, and Baraka, each of which has its specific significance. Life without coffee is almost unimaginable—most people drink it in the morning, the afternoon, the evening, and sometimes late into the night. Ethiopia is one of only two producing countries that drink more than half of what they grow.
    ETH_7343.jpg
  • RUKUM DISTRICT, NEPAL, APRIL 20, 2004:  Maoist insurgents take a group of children for a cultural education program  in Rukum district April 20, 2004   Maoist rebels continue to abduct villagers for indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. Analysts and diplomats estimate there about 15,000-20,000 hard-core fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and "people's courts" to settle rows. They also raise money by taxing villagers and foreign trekkers. Though young, they are fearsome fighters and  specialise in night attacks and hit-and-run raids. They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
    ami206.jpg
  • KABUL,AFGHANISTAN - SEPT. 12:  An Afghan sits inside a music store next to posters of famous Indian Bollywood stars in Kabul, Afghanistan September 12,2002. Since the fall of the Taliban, Indian  movies and music have flooded the Afghan market and is hugely popular but the Ministry of Culture has recently banned showing Indian movies on television because it is considered too risque by some.   (Photo by Ami Vitale/Getty Images)
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  • An Indian police officer and villagers selling Betel nut also called Paan pose for a photo.  Chewing is a part of many Asian and Pacific cultures  and  after about 20 minutes of chewing, the fibrous residue which remains of the nut is spat on the street, where it remains visible due to its characteristic bright red pigment. Trails of bright red spit lining the sidewalks are a sure indication of the popularity of betel chewing in an area.
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  • LEH, LADAKH, AUGUST 19: Ladakhi Buddhist monks .construct a mandala with sand and the dust of precious stones inside the Thiksay monastery, 17 kilometers outside of Leh, the capital of Ladakh, India August 19, 2003. . After the festival the mandala will be destroyed, thus expressing the impermanence of visible forms.  Nestled high in the Himalayas , the isolated area of Ladakh first opened to tourists in 1974, and is the home to one of the last surviving authentic Tibetan Buddhist cultures.  Leh is situated at a height of 3505 meters and once was part of the silk route of central Asia. Traders from exotic and far-flung lands have long spoken of the beauties of these lands. (Ami Vitale/Getty Images)
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  • A Buddhist meditates next to the tree where Buddha got his Enlightment, cloaked in white. In many Asian cultures, white clothing is worn as a sign of mourning. It is the traditional color of funeral garb. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • LEH, LADAKH, AUGUST 19: Ladakhi Buddhist monks .construct a mandala with sand and the dust of precious stones inside the Thiksay monastery, 17 kilometers outside of Leh, the capital of Ladakh, India August 19, 2003. . After the festival the mandala will be destroyed, thus expressing the impermanence of visible forms.  Nestled high in the Himalayas , the isolated area of Ladakh first opened to tourists in 1974, and is the home to one of the last surviving authentic Tibetan Buddhist cultures.  Leh is situated at a height of 3505 meters and once was part of the silk route of central Asia. Traders from exotic and far-flung lands have long spoken of the beauties of these lands. (Ami Vitale/Getty Images)
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