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  • Villagers who lost their homes to elephants wake up on the floor of a neighbors house  near Tezpur in Assam, eastern India January 6, 2004.  Villagers have been forced to stay up lighting fires, banging tin cans, throwing firecrackers to keep elephants from destroying their crops, homes and somtimes killing people. India and its sacred elephants are threatened by the deforestation caused by encroachment of the reserved land and natural forests.  As a result, wild elephants are rampaging through villages, killing people and destroying their homes and crops. (Ami Vitale)

    Elephants042.jpg
  • Hundreds, perhaps thousands of villagers, forest rangers, police and wildlife experts attempt to drive a herd of elephants from a village on the outskirts of Tezpur, Assam in Eastern India December 22, 2003.  India and its sacred elephants are threatened by poaching, deforestation and encroachment of the reserved land and natural forests.  As a result of the loss of land, wild elephants are rampaging through villages, killing people and destroying their homes and crops. During this drive, a baby elephant, only days old was seperating from his mother and faces probable death without her. He is now at a rescue center in Kaziranga. (Ami Vitale)
    Elephants041.jpg
  • Hundreds, perhaps thousands of villagers, forest rangers, police and wildlife experts attempt to drive a herd of elephants from a village on the outskirts of Tezpur, Assam in Eastern India December 22, 2003.  India and its sacred elephants are threatened by poaching, deforestation and encroachment of the reserved land and natural forests.  As a result of the loss of land, wild elephants are rampaging through villages, killing people and destroying their homes and crops. During this drive, a baby elephant, only days old was seperating from his mother and faces probable death without her. He is now at a rescue center in Kaziranga. (Ami Vitale)
    Elephants037.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan003.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan002.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan059.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan051.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan004.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan081.jpg
  • A Kashmiri child waits outside in a cordoned area along with hundreds of other villagers that were evacuated around 4 a.m. March 28, 2002 before a gun battle between a militant and Indian security forces broke out in Budgam district west of Srinagar, the summer capital of Jammu and Kashmir. The muslim militant hid in a mosque in a 20-hour siege. It was the fourth time in two months that separatists had sought refuge in a mosque in the Himalayan region. Nearly a dozen militant groups are fighting New Delhi's rule in Jammu and Kashmir. India accuses Pakistan of arming and training Islamic militants. Pakistan denies the charge and says it only offers moral and diplomatic support to Kashmiri separatists.
    033.jpg
  • Hundreds of  villagers sit  outside their homes after Indian soldiers search for a militant in Budgam district west of Srinagar, March 28, 2002.  The militant hid in a mosque in a 20-hour siege. It was the fourth time in two months that separatists had sought refuge in a mosque in the Himalayan region.
    032.jpg
  • The family of a woman who was killed by a wild elephant mourns her death in a village outside of Tezpur, Assam December 28, 2003. (Ami Vitale)
    Elephants053.jpg
  • A remote area inside an Assamese national park and reserved land that has been encroached on is shown December 28, 2003 The encroachers are causing tremendous deforestation as they sell the wood and clear the land for agriculture. Forsetry officials chase them off the land but they come back almost immediately after the clearing operation and continue to live in this protected area. (Ami Vitale)
    Elephants023.psd
  • Bhutanese dancers perform in the Jampey Lhakhang festival in Jakar, Bhumtang district October 18, 2005.
    Bhutan005.jpg
  • Villagers, many of whom lost their homes, crops, and even a man who was killed by elephants perform a "puja" or holy ceremony to the Hindu God Lord Ganesha who is half human and half elephant to ask him to protect the village from real elephants coming back and causing more destruction  near Tezpur in Assam, eastern India January 6, 2004.  Villagers have been forced to stay up lighting fires, banging tin cans, throwing firecrackers to keep elephants from destroying their crops, homes and somtimes killing people. India and its sacred elephants are threatened by the deforestation caused by encroachment of the reserved land and natural forests.  As a result, wild elephants are rampaging through villages, killing people and destroying their homes and crops. (Ami Vitale)

    Elephants046.jpg
  • Villagers who lost their homes to elephants wake up on the floor of a neighbors house  near Tezpur in Assam, eastern India January 6, 2004.  Villagers have been forced to stay up lighting fires, banging tin cans, throwing firecrackers to keep elephants from destroying their crops, homes and somtimes killing people. India and its sacred elephants are threatened by the deforestation caused by encroachment of the reserved land and natural forests.  As a result, wild elephants are rampaging through villages, killing people and destroying their homes and crops. (Ami Vitale) 

    Elephants034.jpg
  • Villagers who lost their homes to elephants wake up on the floor of a neighbors house  near Tezpur in Assam, eastern India January 6, 2004.  Villagers have been forced to stay up lighting fires, banging tin cans, throwing firecrackers to keep elephants from destroying their crops, homes and somtimes killing people. India and its sacred elephants are threatened by the deforestation caused by encroachment of the reserved land and natural forests.  As a result, wild elephants are rampaging through villages, killing people and destroying their homes and crops. (Ami Vitale)

    Elephants033.jpg
  • Bhutan063.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0015.jpg
  • Dairen Simpson talks to villagers about lions that were walking around the village the night before in the villages of Navanga and Simana in Tanzania. He must carry a gun while he checks traps he has layed for the lions but most villagers have never seen a gun even though they are quite vulnerable ot the frequent lion attacks. Ami Vitale
    _DSC0143.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0024.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0045.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0037.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0030.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0019.jpg
  • Children play behind the curtin used by Maoist performers  during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have cultural programs several times every month as a way to educate the impoverished villagers about their plans and programs. (Ami Vitale)
    DSC_0085A.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0018A.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0014a.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0014.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0010.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0029.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0025b.jpg
  • Maoist security guard tape a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0017.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0011.jpg
  • RUKUM DISTRICT, NEPAL, APRIL 17, 2004:  Nepalese villagers gossip next to the small local shop in Rukum District April 17, 2004. Ill-equipped security forces in politically unstable Nepal are unable to control  Maoist rebels, who continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination, unless they actively resist the "training attempts," in which case the rebels torture or sometimes kill them. Maoist insurgents have capture most of the Western part of Nepal in their attempt to make it a Communist State. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
    ami233.jpg
  • RUKUM DISTRICT, NEPAL, APRIL 20, 2004:  Maoist insurgents take a group of children for a cultural education program  in Rukum district April 20, 2004   Maoist rebels continue to abduct villagers for indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. Analysts and diplomats estimate there about 15,000-20,000 hard-core fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and "people's courts" to settle rows. They also raise money by taxing villagers and foreign trekkers. Though young, they are fearsome fighters and  specialise in night attacks and hit-and-run raids. They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
    ami206.jpg
  • RUKUM DISTRICT, NEPAL, APRIL 20, 2004:  Maoist insurgents take a group of children for a cultural education program  in Rukum district April 20, 2004   Maoist rebels continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. Analysts and diplomats estimate there about 15,000-20,000 hard-core fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and "people's courts" to settle rows. They also raise money by taxing villagers and foreign trekkers. Though young, they are fearsome fighters and  specialise in night attacks and hit-and-run raids. They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
    ami186.jpg
  • Villagers watch as lion researcher Dennis Ikanda and trapper Dairen Simpson look for lion prints in Navanga, Tanzania. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
    _DSC0112.jpg
  • Villagers watch as lion researcher Dennis Ikanda and trapper Dairen Simpson look for lion prints in Navanga, Tanzania. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
    _DSC0109.jpg
  • Villagers mourn the death of five people who were killed along with  48 who were injured, when a grenade exploded in the hands of a man who was seeking to extort money from a family in Badgam district of Kashmir, March 10, 2004.   Locals said the man was a former militant who was extorting money from villagers and thousands came out to mourn the deaths. Tens of thousands of people have died in Kashmir since the eruption of anti-Indian revolt in the region in 1989. Separatists put the toll at between 80,000 and 100,000.
    DSC_0080.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0076.jpg
  • RUKUM DISTRICT, NEPAL, APRIL 15, 2004:  Children carry their siblings in a small village in Rukum District April 15, 2004. Ill-equipped security forces in politically unstable Nepal are unable to control  Maoist rebels, who continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination, unless they actively resist the "training attempts," in which case the rebels torture or sometimes kill them. Maoist insurgents have capture most of the Western part of Nepal in their attempt to make it a Communist State. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
    ami230.jpg
  • A Tanzanian villager watches as lion researchers examine lion prints near the village of Navanga, Tanzania. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
    DSC_0073.jpg
  • Cosmos Mbawala stands with his wife Halima Salumu inside their hut where they stood when they heard the screams of their son, Cosmos Chakoma, 12, after he was killed by a lion in Hingawali village near Lindi, Tanzania. Cosmos, 12,  had just gone to see a lion that was killed in a nearby village that villagers had thought was responsible for killing others earlier in the month when he was attacked by this lion.  (Ami Vitale)
    DSC0043.jpg
  • Cosmos Mbawala stands with his wife Halima Salumu inside their hut where they stood when they heard the screams of their son, Cosmos Chakoma, 12, after he was killed by a lion in Hingawali village near Lindi, Tanzania. Cosmos, 12,  had just gone to see a lion that was killed in a nearby village that villagers had thought was responsible for killing others earlier in the month when he was attacked by this lion.  (Ami Vitale)
    _DSC0063.jpg
  • Cosmos Mbawala stands with his wife Halima inside their hut where they stood when they heard the screams of their son, Cosmos Chakoma, 12, after he was killed by a lion in Hingawali village near Lindi, Tanzania. Cosmos, 12,  had just gone to see a lion that was killed in a nearby village that villagers had thought was responsible for killing others earlier in the month when he was attacked by this lion.  (Ami Vitale)
    _DSC0042.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0394.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0393.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0079a.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0075.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0026.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0025.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0023m.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0021.jpg
  • RUKUM DISTRICT, NEPAL, APRIL 24, 2004:  A child works in a tea stall in a small village in Rukum District April 24, 2004. Nepal is one of the poorest countries and most children are forced to be a part of the labor work force.  Ill-equipped security forces in politically unstable Nepal are unable to control  Maoist rebels, who continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination, unless they actively resist the "training attempts," in which case the rebels torture or sometimes kill them. Maoist insurgents have capture most of the Western part of Nepal in their attempt to make it a Communist State. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
    ami179.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0059.jpg
  • Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 villagers came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0013.jpg
  • RUKUM DISTRICT, NEPAL, APRIL 17, 2004: A  Nepalese villager punds wheat in Rukum District April 17, 2004. Ill-equipped security forces in politically unstable Nepal are unable to control  Maoist rebels, who continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination, unless they actively resist the "training attempts," in which case the rebels torture or sometimes kill them. Maoist insurgents have capture most of the Western part of Nepal in their attempt to make it a Communist State. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
    ami235.jpg
  • Villagers watch as Maoists perform a traditional dance with Communist flags during  a cultural program where over 1000 people came from several kilometers walking distance in the village of Tila, district of Rolpa, Nepal March 14, 2005. The Maoists have these cultural programs several times every month as a way to educate villagers about their plans and programs. (Ami Vitale)
    DSC_0074b.jpg
  • A Tanzanian walks from his field near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
    _DSC0337.jpg
  • A Tanzanian rides their bike home near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
    _DSC0117.jpg
  • Villagers wait for fishermen to bring back their catch to sell to the local market in the village of Katumbi on Lake Tanganyika in Tanzania August 27, 2011. (Photo by Ami vitale)
    TAN_1962.jpg
  • Villagers wait for fishermen to bring back their catch to sell to the local market in the village of Katumbi on Lake Tanganyika in Tanzania August 27, 2011. (Photo by Ami vitale)
    TAN_1951.jpg
  • An early morning scene in the village of Navanga, Tanzania where man eatign lions have terrorized the villagers. Ami Vitale
    2006_Tanzania_Lion_05.jpg
  • A Tanzanian woman walks home near sunset in the village of Usuru. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
    DSC0101.jpg
  • Lion researcher Dennis Ikanda talks to villagers in a village near Simana,  outside of Lindi, Tanzania.
    _DSC0333.jpg
  • A Tanzanian woman walks from her field near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
    _DSC0097.jpg
  • Mwanahamisi Hatibu works in her rice field near sunset in the village of Usuru near Lindi, Tanzania. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
    _DSC0041.jpg
  • Tanzanianleave their field near sunset in the village of Usuru. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • RUKUM DISTRICT, NEPAL, APRIL 22, 2004: Villagers watch as Maoist insurgents celebrate in Rukum district April 22, 2004 weeks after their attack on government troops in Beni when they overran the district headquarters, looting a bank, destroying the jail and torching government office buildings. The government said that 32 security personnel died in the clash and 37 were kidnapped. The clash was one of the deadliest since 1996 when fighting began to topple the constitutional monarchy and install a communist republic. The guerrillas' strength is hard to gauge. Analysts and diplomats estimate there about 15,000-20,000 hard-core fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and "people's courts" to settle rows. They also raise money by taxing villagers and foreign trekkers. Though young, they are fearsome fighters and  specialise in night attacks and hit-and-run raids. They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
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  • Arab Moors  who live in the remote town of Boujbeja struggle to survive in the harsh desert. "Boujbeja" means the luck of the desert but after a severe drought in 1966, they have been fighting the constant push of the sands and must dig 70 meters under ground to get water. Despite these difficult living conditions, the villagers do not want to leave and like the peace they enjoy from the rest of the world. The leader of the villager, Cheik Bey, is trying to preserve ancient manuscripts from his family. Sadly, many of them have been lost or severley damaged but for those that remain it is a magnificent reminder of Africa's literary history.  (Photo by Ami Vitale),
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  • A man waits to sell food to fishing families from New beach in Nagapattinum district in Tamil Nadu, India get as they take part in the unique ritual of reliving the day when Athi Baktha Nayanar found a gold fish in the ocean, offered it to his God and received "moksha", September 2,2005. Villagers worship this God who is know to be the God of the Sea and the 49th nayanmar. The yearly ritual symbolizes an unwavering  pious man who always offered his daily catch to his God first, even when people in his village were starving. The ritual had been stopped for 25 years and many fishermen believed this is why the tsunami ravaged the coast of India.  (Ami Vitale)
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  • A Hindu pilgrim worshipping Lord Shiva and the God of the Sea joins hundreds of fishing families from New beach in Nagapattinum district in Tamil Nadu, India as they take part in the unique ritual of reliving the day when Athi Baktha Nayanar found a gold fish in the ocean, offered it to his God and received "moksha", September 2,2005. Villagers worship this God who is know to be the God of the Sea and the 49th nayanmar. The yearly ritual symbolizes an unwavering  pious man who always offered his daily catch to his God first, even when people in his village were starving. The ritual had been stopped for 25 years and many fishermen believed this is why the tsunami ravaged the coast of India.  (Ami Vitale)
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  • Fishing families and holy men from New beach in Nagapattinum district in Tamil Nadu, India  take part in the unique ritual of reliving the day when Athi Baktha Nayanar found a gold fish in the ocean, offered it to his God and received "moksha", September 2,2005. Villagers worship this God who is know to be the God of the Sea and the 49th nayanmar. The yearly ritual symbolizes an unwavering  pious man who always offered his daily catch to his God first, even when people in his village were starving. The ritual had been stopped for 25 years and many fishermen believed this is why the tsunami ravaged the coast of India.  (Ami Vitale)
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  • Villagers wait for fishermen to bring back their catch to sell to the local market in the village of Katumbi on Lake Tanganyika in Tanzania August 27, 2011. (Photo by Ami vitale)
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  • ANBAR SOMUCH, AFGHANISTAN, AUGUST 1, 2002: Villagers who arrived in the last three months rebuild their homes and schools in  Anbar Somuch,  Afghanistan, August 1, 2002. More than 100 fmailies have returned to their village after the fall of the Taliban and they are rushing to rebuild their homes before the brutal winter sets in. (Photo by Ami Vitale)
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  • ANBAR SOMUCH, AFGHANISTAN, AUGUST 1, 2002: Villagers who arrived in the last three months rebuild their homes and schools in  Anbar Somuch,  Afghanistan, August 1, 2002. More than 100 fmailies have returned to their village after the fall of the Taliban and they are rushing to rebuild their homes before the brutal winter sets in. (Photo by Ami Vitale)
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  • Villagers from the Dene' First Nation watch as Dene First Nation youth get on a float plane and leave their village of Lutsel K'e (aka Snowdrift) on their way to the Thelon Sanctuary  July 22, 2011 in the Northwest Territories of Canada.
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  • A Tanzanian woman walks through the tall grass with her child near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • A Tanzanian woman walks through the tall grass with her child near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • A Tanzanian woman walks through the tall grass near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • A Tanzanian childwalks home near sunset in the village of Usuru. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • A Tanzanian woman walks home near sunset in the village of Usuru. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • A Tanzanian walks from his field near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • A Tanzanian walks from her field near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Dairen Simpson examines a lion print outside a hut in the village of Navanga, Tanzania. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Dairen Simpson examines a lion print outside a hut in the village of Navanga, Tanzania. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • A Tanzanian walks from his field near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • RUKUM DISTRICT, NEPAL, APRIL 17, 2004:  Nepalese villagers carry wheat back to their homes in Rukum District April 17, 2004. Most families in the Western part of the country must give a percentage of their crops to the Maoists as tax and Ill-equipped security forces in politically unstable Nepal are unable to control  the rebels. The insurgents have captured most of the Western part of Nepal in their attempt to make it a Communist State. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
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  • RUKUM DISTRICT, NEPAL, APRIL 18, 2004:  A Nepalese child helps his grandmother cook next to a fire in Rukum District April 18, 2004. Most of Nepal has no electricity, plumbing or infrastructure and ill-equipped security forces in the politically unstable country are unable to control  Maoist rebels, who continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination, unless they actively resist the "training attempts," in which case the rebels torture or sometimes kill them. Maoist insurgents have capture most of the Western part of Nepal in their attempt to make it a Communist State. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
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  • RUKUM DISTRICT, NEPAL, APRIL 20, 2004:  Nepalese children stan in a government school yard in Rukum  district April 20, 2004. Ill-equipped security forces in politically unstable Nepal are unable to control  Maoist rebels, who continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination, unless they actively resist the "training attempts," in which case the rebels torture or sometimes kill them. Maoist insurgents have capture most of the Western part of Nepal in their attempt to make it a Communist State. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
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  • Fishing families from New beach in Nagapattinum district in Tamil Nadu, India  take part in the unique ritual of reliving the day when Athi Baktha Nayanar found a gold fish in the ocean, offered it to his God and received "moksha", September 2,2005. Villagers worship this God who is know to be the God of the Sea and the 49th nayanmar. The yearly ritual symbolizes an unwavering  pious man who always offered his daily catch to his God first, even when people in his village were starving. The ritual had been stopped for 25 years and many fishermen believed this is why the tsunami ravaged the coast of India.  (Ami Vitale)
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  • Holy men and fishing families from New beach in Nagapattinum district in Tamil Nadu, India carry an idol of the God of the Sea, Athi Baktha Navanar from the ocean as they take part in the unique ritual of reliving the day when Athi Baktha Nayanar found a gold fish in the ocean, offered it to his God and received "moksha", September 2,2005. Villagers worship this God who is know to be the God of the Sea and the 49th nayanmar. The yearly ritual symbolizes an unwavering  pious man who always offered his daily catch to his God first, even when people in his village were starving. The ritual had been stopped for 25 years and many fishermen believed this is why the tsunami ravaged the coast of India.  (Ami Vitale)
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  • An early morning scene in the village of Navanga, Tanzania where man eatign lions have terrorized the villagers. Ami Vitale
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  • Villagers fetch water from a polluted hole in the village of Dambas, 80 kilometers outside of Wajir, in northern Kenya May 10, 2006. Many people are suffering from diarrhoea, cholera, malaria and are even more vulnerable to diseases because of their weakened state.  The number of people who are at risk in the Horn of Africa is estimated to be around 15 million of which more than 8 million have been identified as being in need of urgent emergency assistance. Though the rains have come and turned the land green, the problems facing the pastoralists still persist after 3 years of drought that resulted in severe livelihood stress, food insecurity, livestock deaths and high rates of malnutrition. (Ami Vitale)
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  • A Tanzanian woman walks through the tall grass with her child near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • BADGAM, KASHMIR,INDIA, MARCH 10, 2004:Villagers mourn the death of five people who were killed along with  48 who were injured, when a grenade exploded in the hands of a man who was seeking to extort money from a family in Badgam district of Kashmir, March 10, 2004.   Locals said the man was a former militant who was extorting money from villagers and thousands came out to mourn the deaths. Tens of thousands of people have died in Kashmir since the eruption of anti-Indian revolt in the region in 1989. Separatists put the toll at between 80,000 and 100,000.
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  • A Tanzanian woman walks through the tall grass near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • A Tanzanian woman walks through the rains near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • A child sits next to a field with a tool that women use to pound maize into flour  near sunset in the village of Navanga. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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