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  • Dairen Simpson is blessed by a local bush doctor as villagers look on in Simana, Tanzania. Ami Vitale
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  • A villager near Navanga describes seeing lions roaming around the area. Ami Vitale
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  • A Tanzanian rides their bike home near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Hassan Dadi, who lost his arm after a lion ripped it off plays with his friends near a swimming hole inthe village of Usuru, Tanzania. Ami Vitale
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  • Hassan Dadi, who lost his arm after a lion ripped it off plays with his friends near a swimming hole inthe village of Usuru, Tanzania. Ami Vitale
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  • Hassan Dadi, 10,  who lost his arm after a lion ripped it off goes fishing with his friends near a swimming hole in the village of Usuru, Tanzania. Ami Vitale
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  • Mwanahamisi Hatibu works in her rice field near sunset in the village of Usuru near Lindi, Tanzania. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • The dense geography of the Lindi region.
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  • Tanzania: A villager sits outside his hut in Simana village, close to Baghdad, where lions have terrorized the communities.
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan bride prepares for wedding photos as her sister gestures to  stop so she can look in the mirror first during a wedding ceremony, August 30, 2002 in Kabul, Afghanistan. In Afghan weddings, the bride will first wear a green dress and laer change into a white dress. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan child sleeps before the bride and groom take over the wedding coach built on a stage where they will sit beofre their guests during a wedding ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan bride's   grandmother and husband put on rings during an engagement ceremony, August 30, 2002 in Kabul, Afghanistan. The bride is given earrings, a necklace, rings and other gold jewelry along with new clothes and shoes during the ceremony.  Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan cride and groom wait fro jewelry to be brought out which will ceremoniously be put on her by her fiance, father, mother and grandmother during an engagement ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan bride's mother and grandmother put in an earring during an engagement ceremony, August 30, 2002 in Kabul, Afghanistan. The bride is given earrings, a necklace, rings and other gold jewelry along with new clothes and shoes during the ceremony.  Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan bride cries and kisses a relative goodbye at the end of her wedding ceremony inside a hotel, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan woman has her face made up in a beauty salon so she can be beautiful for her son's wedding engagement ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • EKANGERSERAI, BIHAR: AUGUST 11:Indian children leave Middle School Ekangerserai school after monsoon rains flood their classrooms in a village about 100 kilometers from Patna in the state of Bihar, India August 11, 2003.  Bihar is the poorest state in India and girls often suffer the most because of the poverty, lack of education and opportunities. (Photo by Ami Vitale)
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  • MADHOPUR, BIHAR: AUGUST 11:Villagers watch as a group of girls study under the thatch roof of an open hut at the Kishori Kendra Madhopur  in a village about 100 kilometers from Patna in the state of Bihar, India August 11, 2003.  Bihar is the poorest state in India and girls often suffer the most because of the poverty, lack of education and opportunities. (Photo by Ami Vitale)
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  • Hindus wash after making prayers to Lord Shiva at the river Saruj in the northern Indian city of Ayodhya.
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  • A Kashmiri woman looks through a fence outside a graveyard to try and see an unidentified youth who was found killed in the streets of Srinagar, the summer capital of the Indian held state of Kashmir, April 3, 2002. Every Kashmiri citizen has been affected by this  tragic conflict which has been going on for over a decade.  Nearly a dozen militant groups are fighting New Delhi's rule. India accuses Pakistan of arming and training Islamic militants. Pakistan denies the charge and says it only offers moral and diplomatic support to Kashmiri separatists.
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  • SRINGAR,KASHMIR--MAY 1:  Kashmiri protesters fight with Indian security forces in the village of Sowtang in Budgam district, outside Srinagar, the Indian administered summer capital of Kashmir, May 1, 2003. Hundreds of Kashmiris were protesting the death of  a 17- year-old student, Javed Ahmad Magray, who was allegedly taken from his home in the night by Indian security and killed in cold blood.
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  • KASHMIR,INDIA: A Kashmiri Muslim woman and her child visit a Shiite shrine in Srinagar, the Indian held summer capital of the state of Jammu and Kashmir .  A sign reads that ladies are not allowed to enter the shrine after 6:30 p.m.  Islamic guerrillas have been fighting for independence of the Indian-controlled portion of Kashmir since 1989, but for the first time in 13 years, Kashmiris living in Srinagar have enjoyed a fragile peace and boom in tourism.
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  • Henna is applied to the hands and feet of a bride before her engagement ceremony in Srinagar, the summer capital of Kashmir.
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  • Kashmiri children load themselves up in a rickshaw on their way back from school in the city of Srinagar   in  Kashmir during Ramadan November 21.  Kashmir has seen nearly 1000 civilians killed this year alone and 1,765 wounded in a brutal conflict that the United Nations calls the most dangerous place in the world.  (Photo by Ami Vitale)
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  • Shafika Abbasi, 20, right, who was living in Burke, Va. for the last four years and a relative, Belquis Azizyar, left, visits her cousin Nafisa Arifi after she gave birth to a baby girl  at the Rabia Balkhi hospital in Kabul, Afghanistan August 4, 2002. Infant mortality in Afghanistan in 2000 was 165 per 1,000. live births - one of the highest figures in the world, according to the United Nations International Children's Fund (UNICEF). More than one if four children die before age 5. The U.S. infant mortality rate is 7 per 1,000. Half Afghanistan's children suffer from malnutrition. (Photo  by Ami Vitale)
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  • I nurse checks the IV drugs being administered to Afghan patients at the Rabia Balkhi hospital in Kabul, Afghanistan August 4, 2002. Infant mortality in Afghanistan in 2000 was 165 per 1,000. live births - one of the highest figures in the world, according to the United Nations International Children's Fund (UNICEF). More than one if four children die before age 5. The U.S. infant mortality rate is 7 per 1,000. Half Afghanistan's children suffer from malnutrition. (Photo  by Ami Vitale)
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  • Shafika Abbasi, 20, left, who was living in Burke, Va. for the last four years and a relative, Belquis Azizyar, right, visits her cousin Nafisa Arifi after she gave birth to a baby girl  at the Rabia Balkhi hospital in Kabul, Afghanistan August 4, 2002. Infant mortality in Afghanistan in 2000 was 165 per 1,000. live births - one of the highest figures in the world, according to the United Nations International Children's Fund (UNICEF). More than one if four children die before age 5. The U.S. infant mortality rate is 7 per 1,000. Half Afghanistan's children suffer from malnutrition. (Photo  by Ami Vitale)
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  • On the steps of the West Virginia State Capitol, Paula Swearengin shaves the head of Tori Wong of Virginia. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
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  • On the steps of the West Virginia State Capitol, Paula Swearengin shaves the head of Tori Wong of Virginia. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
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  • On the steps of the West Virginia State Capitol, hair falls on a woman who had her head shaved to protest mountain-top removal mines. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
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  • Vicki Shelton sits at home the night before she shaves her head on the steps of the West Virginia State Capitol. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
    DSC_7077.jpg
  • Vicki Shelton smells flowers the night before she shaves her head on the steps of the West Virginia State Capitol. The shaving of their heads was symbolic of the mountains that have been stripped of all of the living things on them. It was also symbolic of the many people who are sick or dying as the result of Mountaintop Removal. Mountaintop Removal is a method of surface mining that literally removes the tops of mountains to get to the coal seams beneath. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. It is the most profitable mining technique available because it is performed quickly, cheaply and comes with hefty economic benefits for the mining companies, most of which are located out of state. Many argue that they have brought wage-paying jobs and modern amenities to Appalachia, but others say they have only demolished an estimated 1.4 million acres of forested hills, buried an estimated 2,000 miles of streams, poisoned drinking water, and wiped whole towns from the map. "Watch out, King Coal," Swearengin said, "because here come the Queens of Appalachia." © Ami Vitale
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  • Camel traders and their camels enjoy a morning feast, shot from above at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
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  • Camel traders  collect water for their livestock at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
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  • A camel trader makes tea at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
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  • Subita Devi, 13 wakes up at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
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  • An early morning scene in the village of Navanga, Tanzania where man eatign lions have terrorized the villagers. Ami Vitale
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  • Dairen Simpson begins to set up traps near the village of Simana, Tanzania. Ami Vitale
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  • Margaret teaches class 3 at the Endulen Primary school in Ngornogoro District in Tanzania September 29, 2003. She is the only Masai teacher in the school. The Masai were thrown out of the Crater in 1972 and struggle to hang onto the lands they live on now because of increasing pressure from conservationists. (Ami Vitale)
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  • Ngorongoro Crater, Tanzania, September 29, 2003: Wildlife graze near the Ngorongoro Crater where tourists pay extraordinary prices  to view them in luxury. Meanwhile, the Masai have been driven out of the Crater since 1972 and are not the ones profiting from the revenue brought by tourism. (Photo by Ami Vitale)
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  • Chitrakoot District, Uttar Pradesh, India: A woman stone worker, crushes stone in the Chitrakoot District of Uttar Pradesh, India.  (Photo by Ami Vitale)
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  • Chitrakoot District, Uttar Pradesh, India: Children attend school in the  Chitrakoot District of Uttar Pradesh. (Photo by Ami Vitale)
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  • Chitrakoot District, Uttar Pradesh, India: Children attend school in the  Chitrakoot District of Uttar Pradesh. (Photo by Ami Vitale)
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  • Chitrakoot District, Uttar Pradesh, India: A woman tends to her child in the  in the Chitrakoot District of Uttar Pradesh. In India woman are responsible for carrying out many hard labored tasks. (Photo by Ami Vitale)
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  • A Tanzanian woman walks through the tall grass near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • A Tanzanian woman walks through the tall grass with her child near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • A Tanzanian woman walks through the rains near sunset in the village of Simana. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • Village children collect water near sunset in the village of Simana, leaving them extremely vulnerable to lion attacks who catch them in the thick grass. Ami vitale
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  • Abdilahi Musa Manga, 54, poses in the brush near Hingawali village outside Lindi, Tanzania April 28, 2006. Manga killed a female lion and also shot and injured another male lion during an outbreak of man eating. (Photo by Ami Vitale)
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  • Abdilahi Musa Manga, 54, poses in the brush near Hingawali village outside Lindi, Tanzania April 28, 2006. Manga killed a female lion and also shot and injured another male lion during an outbreak of man eating. (Photo by Ami Vitale)
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  • Abdilahi Musa Manga, 54, poses in the brush near Hingawali village outside Lindi, Tanzania April 28, 2006. Manga killed a female lion and also shot and injured another male lion during an outbreak of man eating. (Photo by Ami Vitale)
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  • A Tanzanian childwalks home near sunset in the village of Usuru. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Ahmad Libanda talks about his son Hasan Ahmad who was killed by a lion in their corn field in Nkung'uni  village. Ami Vitale.
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  • The children of Cosmos Mbawala, 55, Jumada, 5, left, and Salama, 3, sit outside their hut as their father talks about the attack of their brother Cosmos Chakoma, 12, who was killed by a lion in the village of Hingawali, Tanzania. Ami Vitale
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  • Cosmos Mbawala stands with his wife Halima Salumu inside their hut where they stood when they heard the screams of their son, Cosmos Chakoma, 12, after he was killed by a lion in Hingawali village near Lindi, Tanzania. Cosmos, 12,  had just gone to see a lion that was killed in a nearby village that villagers had thought was responsible for killing others earlier in the month when he was attacked by this lion.  (Ami Vitale)
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  • Wildlife ranger Msese plays with children near Navanga village, Tanzania.
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  • A Tanzanian woman walks from her field near sunset. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • A Tanzanian woman walks from her field near sunset. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Dairen Simpson prepares to check the traps at sunrise near the villae of Mnolela, Tanzania. Ami Vitale
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  • Quss M. Bani holds his niece Fatima Musa, 7, in their village of Mnolela, Tanzania. Fatima saw her mother Somoe Linyambe, 40, get killed and eaten by a lion when she was 5 years old in the village of Nachunyu and told her uncle that a cow had taken her because she had no idea what a lion was.
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  • Ahmad Msham, 39, a bush doctor from Chidodo settlement in Lindi, Tanzania holds a lions claw and tree roots that he uses for "white magic" when spirit lions are thought to be eating villagers. (Photo by Ami Vitale).
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  • Ahmad Msham, 39, a bush doctor from Chidodo settlement in Lindi, Tanzania holds a lions claw and tree roots that he uses for "white magic" when spirit lions are thought to be eating villagers. (Photo by Ami Vitale).
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  • Ahmad Msham, 39, a bush doctor from Chidodo settlement in Lindi, Tanzania holds a gourd with lion's hair that he uses for "white magic" when spirit lions are thought to be eating villagers. (Photo by Ami Vitale)
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  • A stray dog that was road kill is used as bait to catch lions in the village of Simana, Tanzania. (ami Vitale)
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  • Ahmad Msham, 39, a bush doctor from Chidodo settlement in Lindi, Tanzania prepares a mix using maize flour and tree roots next to a kibuyu vessel that holds lion's hair that he uses for "white magic" when spirit lions are thought to be eating villagers. (Photo by Ami Vitale)
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  • Ahmad Libanda talks about his son Hasan Ahmad who was killed by a lion in their corn field in Nkung'uni  village. Ami Vitale
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  • Dairen Simpson checks his shotgun that he must use ofr protection when he checks the traps inside his room in Lindi, Tanzania. Ami Vitale
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  • Hassan Dadi, who lost his arm after a lion ripped it off plays with his friends near a swimming hole inthe village of Usuru, Tanzania. Ami Vitale
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  • Hassan Dadi, who lost his arm after a lion ripped it off plays with his friends near a swimming hole inthe village of Usuru, Tanzania. Ami Vitale
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  • Dairen Simpson, also known as "Bwana Simba" or "Mr.  Lion" prepares to go into the field to set up traps to catch lions from the town of Linde, Tanzania. Ami Vitale
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  • Ahmad Libanda talks about his son Hasan Ahmad who was killed by a lion in their corn field in Nkung'uni  village. Ami Vitale.
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  • Dairen Simpson, also known as "Bwana Simba" or "Mr Lion" prepares to go into the field to set up traps to catch lions from the town of Linde, Tanzania. Ami Vitale
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  • Msese holds a child up outside a house where lions were roaming the night before near Navunga. Ami Vitale
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  • Tanzanianleave their field near sunset in the village of Usuru. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Lion researcher Dennis Ikanda talks to villagers in a village near Simana,  outside of Lindi, Tanzania.
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  • A Tanzanian woman carries firewood home near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Ahmad Msham, 39, a bush doctor from Chidodo settlement in Lindi, Tanzania holds a lions claw and tree roots that he uses for "white magic" when spirit lions are thought to be eating villagers. (Photo by Ami Vitale)
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  • Villagers watch as lion researcher Dennis Ikanda and trapper Dairen Simpson look for lion prints in Navanga, Tanzania. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • A Tanzanian woman walks from her field near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Dairen Simpson, also known as "Bwana Simba" or "Mr. Lion" looks for lion prints in the village of Navanga, Tanzania. Ami Vitale
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  • A Tanzanian walks from his field near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • A lion print outside a home in the village of Navanga, Tanzania. Ami Vitale
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  • Bontang trees are shown in the village of Usuru, Tanzania near sunset. Legend says that God got angry because they were always walking around and so he turned them upside down so their roots would be facing the sky and they would not be able to roam.
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  • Dairen Simpson, also known as "Bwana Simba" or "Mr. Lion" prepares  to set up traps to catch lions in a village near Nangali, Tanzania. Ami Vitale
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  • A Tanzanian woman walks from her field near sunset. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Tanzanianleave their field near sunset in the village of Usuru. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • A Tanzanian woman carries a huge pot to make rice for her village. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking fo prey.  Ami Vitale
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  • Lion researcher Dennis Ikanda talks to trapper Dairen Simpson in a village near Simana,  outside of Lindi, Tanzania.
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  • A villager rides up near sunset saying that he had just seen a lion down the path but after some investigation, it was probably made up or a spirit lion.Am iVitale
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan construction worker walks among the debris littering the Presidential palace, August 29, 2002 in Kabul, Afghanistan.  The palace was destroyed by the Taliban and now that Mohammad Zaher Shah has moved back in, it is being reconstructed. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29:  Afghan boys mimic Michael Jackson while they dance during an engagement ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan bride's dowry is displayed for all the guests to see during an engagement ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan woman prepares to leave a beauty salon after getting her hair and face made up in preparation for her wedding ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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  • KABUL,AFGHANISTAN - AUGUST 29: An Afghan bride leaves her house with the Holy Koran carried over her head during an engagement ceremony, August 30, 2002 in Kabul, Afghanistan. Each Friday, every beauty salon is filled with  brides, the hotels are jammed with young couples and most streets are packed with streams of cars, blaring their horns as Afghans rush to get married after decades of war. (Photo by Ami Vitale/Getty Images)
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