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Ami Vitale

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  • Jeffrey Tayler bikes alongside a tractor full of Indian farmers on the Grand Truck Road from Allahbad to Bodhgaya December 2006.
    _DSC7734.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Jeffrey Tayler works his way through the endless traffic of humanity and livestock that crowds the streets of one of India's holiest cities, Varanasi December, 2006.
    DSC_0041b.jpg
  • DSC_0152.jpg
  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • Hindu holy men perform a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7472.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7428.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7423.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7432.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
    _DSC7408.jpg
  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Jeffrey Tayler works his way through the endless traffic of humanity and livestock that crowds the streets of one of India's holiest cities, Varanasi December, 2006.
    DSC_0044.jpg
  • Jeffrey Tayler works his way through the endless traffic of humanity and livestock that crowds the streets of one of India's holiest cities, Varanasi December, 2006.
    DSC_0027.jpg
  • Jeffrey Tayler works his way through the endless traffic of humanity and livestock that crowds the streets of one of India's holiest cities, Varanasi December, 2006.
    DSC_0025.jpg
  • Jeffrey Tayler works his way through the endless traffic of humanity and livestock that crowds the streets of one of India's holiest cities, Varanasi December, 2006.
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  • Jeffrey Tayler stops for a break on the Grand Truck Road just as school breaks about 120 kilometers from Bodh Gaya, India, December 2006.
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  • Jeffrey Tayler stops for a break on the Grand Truck Road just as school breaks about 120 kilometers from Bodh Gaya, India, December 2006.
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  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
    DSC_0086.tif
  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
    DSC_0085.tif
  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • An Indian police officer and villagers selling Betel nut also called Paan pose for a photo.  Chewing is a part of many Asian and Pacific cultures  and  after about 20 minutes of chewing, the fibrous residue which remains of the nut is spat on the street, where it remains visible due to its characteristic bright red pigment. Trails of bright red spit lining the sidewalks are a sure indication of the popularity of betel chewing in an area.
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  • Hindu holy men perform a "puja" which is a ceremony to their gods, along India's Ganges River in their holiest city, Varanasi (formerly Banaras). Varanasi is principally known to travelers for its ghats (stone steps leading directly into the water). Most ghats are used for ritual bathing. Hindu pilgrims, while standing waist high in the water, pray to cleanse their souls as they face the rising sun.<br />
Varanasi also has cremation ghats because Hindus believe that those who die and are cremated in Varanasi go directly to heaven, bypassing the lengthy reincarnation process. First the dead are burned on riverside pyres, then their ashes are scattered on the sacred Ganges River.
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  • Jeffrey Tayler works his way through the endless traffic of humanity and livestock that crowds the streets of one of India's holiest cities, Varanasi December, 2006.
    DSC_0037.jpg
  • Jeffrey Tayler stops for a break on the Grand Truck Road just as school breaks about 120 kilometers from Bodh Gaya, India, December 2006.
    DSC_0223.jpg
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  • DSC_0199.jpg
  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
    DSC_0194b.tif
  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
    DSC_0154.tif
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  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • Buddhists meditate next to the tree where Buddha got his Enlightment in Bodh Gaya, India in December 2006. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
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  • A Buddhist meditates next to the tree where Buddha got his Enlightment, cloaked in white. In many Asian cultures, white clothing is worn as a sign of mourning. It is the traditional color of funeral garb. Buddhists from Sri Lanka, Thailand, Burma, Tibet, Bhutan and Japan have  been streaming to the holy city, circumambulating the temple, performing prostrations and offering prayers in a multitude of languages.
    DSC_0005.jpg
  • Layla Messerly, the daughter of The Nature Conservancy's Matador Ranch Operations Manager Charlie Messerly rides her bike on the Matador ranch in Eastern Montana. TNC works with 13 ranching families in Eastern Montana  at the Matador ranch "grass bank". The “grass bank" is an innovative way to leverage conservation gains, in which ranchers can graze their cattle at discounted rates on Conservancy land in exchange for improving conservation practices on their own “home” ranches. In 2002, the <br />
Conservancy began leasing parts of the ranch to neighboring ranchers who were suffering from  severe drought, offering the Matador’s grass to neighboring ranches in exchange for their  participation in conservation efforts. The grassbank has helped keep ranchers from plowing up native grassland to farm it; helped remove obstacles to pronghorn antelope migration; improved habitat for the Greater Sage-Grouse and reduced the risk of Sage-Grouse colliding with fences; preserved prairie dog towns and prevented the spread of noxious weeds. (Photo By Ami Vitale)
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  • Layla Messerly, the daughter of The Nature Conservancy's Matador Ranch Operations Manager Charlie Messerly rides her bike on the Matador ranch in Eastern Montana. TNC works with 13 ranching families in Eastern Montana  at the Matador ranch "grass bank". The “grass bank" is an innovative way to leverage conservation gains, in which ranchers can graze their cattle at discounted rates on Conservancy land in exchange for improving conservation practices on their own “home” ranches. In 2002, the <br />
Conservancy began leasing parts of the ranch to neighboring ranchers who were suffering from  severe drought, offering the Matador’s grass to neighboring ranches in exchange for their  participation in conservation efforts. The grassbank has helped keep ranchers from plowing up native grassland to farm it; helped remove obstacles to pronghorn antelope migration; improved habitat for the Greater Sage-Grouse and reduced the risk of Sage-Grouse colliding with fences; preserved prairie dog towns and prevented the spread of noxious weeds. (Photo By Ami Vitale)
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  • A Tanzanian rides their bike home near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey.  Ami Vitale
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  • Children carry home water on their bike in the village of Nkonkwa.
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  • Layla Messerly, the daughter of The Nature Conservancy's Matador Ranch Operations Manager Charlie Messerly rides her bike on the Matador ranch in Eastern Montana. TNC works with 13 ranching families in Eastern Montana  at the Matador ranch "grass bank". The “grass bank" is an innovative way to leverage conservation gains, in which ranchers can graze their cattle at discounted rates on Conservancy land in exchange for improving conservation practices on their own “home” ranches. In 2002, the <br />
Conservancy began leasing parts of the ranch to neighboring ranchers who were suffering from  severe drought, offering the Matador’s grass to neighboring ranches in exchange for their  participation in conservation efforts. The grassbank has helped keep ranchers from plowing up native grassland to farm it; helped remove obstacles to pronghorn antelope migration; improved habitat for the Greater Sage-Grouse and reduced the risk of Sage-Grouse colliding with fences; preserved prairie dog towns and prevented the spread of noxious weeds. (Photo By Ami Vitale)
    MON_0146.jpg
  • Layla Messerly, the daughter of The Nature Conservancy's Matador Ranch Operations Manager Charlie Messerly rides her bike on the Matador ranch in Eastern Montana. TNC works with 13 ranching families in Eastern Montana  at the Matador ranch "grass bank". The “grass bank" is an innovative way to leverage conservation gains, in which ranchers can graze their cattle at discounted rates on Conservancy land in exchange for improving conservation practices on their own “home” ranches. In 2002, the <br />
Conservancy began leasing parts of the ranch to neighboring ranchers who were suffering from  severe drought, offering the Matador’s grass to neighboring ranches in exchange for their  participation in conservation efforts. The grassbank has helped keep ranchers from plowing up native grassland to farm it; helped remove obstacles to pronghorn antelope migration; improved habitat for the Greater Sage-Grouse and reduced the risk of Sage-Grouse colliding with fences; preserved prairie dog towns and prevented the spread of noxious weeds. (Photo By Ami Vitale)
    MON_0137.jpg
  • Alisha Winters takes her family Myshelle James, 4, (on bike) Deborah Smith 5, (left) and Robert Conner 3rd, 13, to the Farmers Market in River Rouge, Detroit. Her children suffer from asthma and she blames the industry and coal plants in River Rouge, Detroit, on their health problems.
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  • A Tanzanian rides their bike home near sunset in the village of Mnolela. The dense forest and tall grasses make villagers vulnerable to lion attacks. They have to stay late in the evening in their fields to protect their crops from rampaging monkeys who like to eat the rice and corn, forcing them to walk at sunset, the time of day when lions are out looking for prey. Ami Vitale
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  • A Malawian trader carries a pig on the back of his bike through the village of Makhwata in Malawi, July 1, 2002.  Because of the droughts and flooding in the last year, most Malawians were unable to buy seeds to grow their own food and are suffering from malnutrition because of the ongoing food shortage in the region. The World Food Program estimates that 3.2 million people in Malawi alone will be affected before March 2003.   (photo by Ami Vitale/Getty Images)
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