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  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan002.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan081.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan059.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan051.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan003.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan004.jpg
  • The world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7769.TIF
  • Subita Devi, 13 wakes up and prepares tea at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7537.TIF
  • Gujarat001.jpg
  • Subita Devi, 13 poses with a professional camera as other tourists take photos at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7656.TIF
  • Subita Devi, uses a professional camera while her sister Lila watch tourists at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7673.TIF
  • The world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7768.TIF
  • Subita Devi  at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7642.TIF
  • Subita Devi  at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7639b.TIF
  • Subita Devi  at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7635.TIF
  • Sunita Devi, 13, right and Subita Devi, 13 take photos on their mobile phone at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7618.TIF
  • Sunita Devi, 13, left and Subita Devi, 13 wake up and prepares tea at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7605.TIF
  • A family prepares tea at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7601.TIF
  • Subita Devi, 13 wakes up and prepares tea at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7550.TIF
  • Subita Devi, 13 wakes up and prepares tea at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7549.TIF
  • Subita  Devi, 13 wakes up and prepares tea at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7522.TIF
  • Subita Devi, 13 wakes up and prepares tea at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7520.TIF
  • Muslims who had begged police to protect them the day before huddle in the wreckage of their burned out homes March 2, 2002 after a mob of Hindu neighbors attacked them from across a street of Ahmedabad, India. They said that 2 babies were burned alive as well as countless others who were killed in the worst religious violence India has seen in 10 years.
    Gujarat009.jpg
  • A burned Koran sits outside of the home of a murdered Muslim politician in Ahmedabad, India. Troops arrived in India's riot-torn western state of Gujarat but were unable to quell the worst communal bloodshed in a decade.
    Gujarat006.jpg
  • The world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7759.TIF
  • Sunita Devi, 13, left and Subita Devi, 13 take a photo with their mobile phone at the world's largest annual cattle fair in the desert town of Pushkar, in the Indian state of Rajasthan. Every year thousands of camel herders from the semi-nomadic Rabari tribe, who make a living rearing animals, travel for two to three weeks across 500 kilometers to set up camp in the desert dunes near Pushkar to sell their livestock. The herders sell more than 20,000 camels, horses and other animals at the annual cattle fair.
    DSC_7614.TIF
  • Subita Devi, 13 sits in front of a fire at the Pushkar Camel Mela in Pushkar, India, November 5, 2011. She is a gypsy and travels for most of the year to various festivals throughout Rajasthan India.
    DSC_6165.TIF
  • Subita Devi, 13 sits in front of a fire at the Pushkar Camel Mela in Pushkar, India, November 5, 2011. She is a gypsy and travels for most of the year to various festivals throughout Rajasthan India.
    DSC_7522.TIF
  • Richard Jeo, a scientist with the Nature Conservancy, far left, relaxes by a fire to keep the mosquitoes at bay near the Thelon river In the middle of the largest and most remote game sanctuary in North America, in the Northwest Territories, just south of the Arctic Circle. Its fate now hangs in the balance, protected on paper, but with little management, no money, and no voice for the Dene, its most ardent advocate for protection, while mining (for diamonds, gold, and uranium) threats, buoyed by recent prices, loom.  Dene youth have rarely been deep into the Thelon, yet the caribou is still their life blood, reverentially important.  These Dene are amongst the last hunter/gatherers in the Northern Hemisphere.   (Photo by Ami vitale)
    DSC_4133.TIFF
  • Children who were forced to migrate from their home in Pargwal, India cool off  as a truck sprays water on them near Ahknoor in the Indian held state of Jammu and Kashmir. Indian and Pakistani troops continue to exchange heavy mortar, artillery and machine-gun fire along the line that divides Kashmir between them. India is pressing Pakistani President Pervez Musharraf to crack down on the flow of Muslim militants from Pakistan into Kashmir.
    ami003.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan070.jpg
  • The village Choche, in Jimma, (once the capital of the region known as Kaffa)  is beleived to be the original birthplace of coffee. Legend says that  a goat herder named Khalad noticed his goats "dancing" after eating the red cherries and he took the cherries to a local monastery. The monks proclaimed it must be the work of the devil and threw the beans into a fire but soon became excited by the lovely aroma the roasting beans gave off. They then decided it might be nice to try consuming the beans and this is how coffee began.  Ethiopia boasts the most ancient and compelling traditions for coffee consumption that the world has ever seen. Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0174.jpg
  • Awol Abagojam and his son Isaac pick cherries from what is beleived to be the original ancestral coffee tree in the village Choche, in Jimma, (once the capital of the region known as Kaffa) . Legend says that  a goat herder named Khalad noticed his goats "dancing" after eating the red cherries and he took the cherries to a local monastery. The monks proclaimed it must be the work of the devil and threw the beans into a fire but soon became excited by the lovely aroma the roasting beans gave off. They then decided it might be nice to try consuming the beans and this is how coffee began.  Ethiopia boasts the most ancient and compelling traditions for coffee consumption that the world has ever seen. Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0168.jpg
  • The village Choche, in Jimma, (once the capital of the region known as Kaffa)  is beleived to be the original birthplace of coffee. Legend says that  a goat herder named Khalad noticed his goats "dancing" after eating the red cherries and he took the cherries to a local monastery. The monks proclaimed it must be the work of the devil and threw the beans into a fire but soon became excited by the lovely aroma the roasting beans gave off. They then decided it might be nice to try consuming the beans and this is how coffee began.  Ethiopia boasts the most ancient and compelling traditions for coffee consumption that the world has ever seen. Coffee permeates the cultural fabric of Ethiopian life and it unites the country. It binds the many different ethnic groups together, Christian or Muslim, rich or poor. An elaborate extension to Ethiopia's warm sense of hospitality, the coffee ceremony is a daily social ritual to honour the importance of the bean, and strengthen human bonds.
    ETH_0165.jpg
  • Cowboys gather around a fire after a snowstorm and long day of herding cattle in the Centennial Valley of Southwestern Montana, June 13, 2012. Ranching is tough business with most working 14-16 hour days in the calving season  in the Centennial Valley of Southwestern Montana, June 13, 2012. Spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management.
    DSC_1980.TIF
  • Cowboys gather around a fire after a snowstorm and long day of herding cattle in the Centennial Valley of Southwestern Montana, June 13, 2012. Ranching is tough business with most working 14-16 hour days in the calving season  in the Centennial Valley of Southwestern Montana, June 13, 2012. Spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management.
    DSC_1960.TIF
  • Brendan Felix Head, 14 gathers fire wood for a campsite in the Thelon Sanctuary August, 2011. It is a place ruled by the biggest and smallest--the grizzly and the mosquito--and by the extremes of sub-arctic seasons. The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of. (Photo by Ami Vitale)
    DSC_4161.TIFF
  • Sanjayan Muttulingam, a scientist with the Nature Conservancy, far left, relaxes by a fire to keep the mosquitoes at bay near the Thelon river In the middle of the largest and most remote game sanctuary in North America, in the Northwest Territories, just south of the Arctic Circle. Its fate now hangs in the balance, protected on paper, but with little management, no money, and no voice for the Dene, its most ardent advocate for protection, while mining (for diamonds, gold, and uranium) threats, buoyed by recent prices, loom.  Dene youth have rarely been deep into the Thelon, yet the caribou is still their life blood, reverentially important.  These Dene are amongst the last hunter/gatherers in the Northern Hemisphere.   (Photo by Ami vitale)
    DSC_7744.TIF
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan069.jpg
  • Indian firemen attempt to put out a rapidly spreading fire in a Muslim neighborhood of central Ahmedabad, India, on March 1, 2002.
    Gujarat007.jpg
  • Brendan Felix Head, 14 gathers fire wood for a campsite in the Thelon Sanctuary August, 2011. It is a place ruled by the biggest and smallest--the grizzly and the mosquito--and by the extremes of sub-arctic seasons. The Thelon is the largest and most remote game sanctuary in North America, which almost no one has heard of. (Photo by Ami Vitale)
    DSC_4158.TIFF
  • First Nation Dene youth beat drums near a fire during a spiritual gethering in Reliance after a group returns on a canoe trip from the Upper Thelon River is "the place where God began."  Sparsely populated, today few make it into the Thelon. Distances are simply too far, modern vehicles too expensive and unreliable. For the Dene youth, faced with the pressures of a western world, the ties that bind the people and their way of life to the land are even more tenuous. Every impending mine, road, and dam construction threatens to sever these connections. In July and August, 2011 a group of youth paddled to their ancestral hunting ground and spiritual abode.  this next generation of young leaders will be the ones who will need to speak for the Thelon the loudest. (Photo by Ami Vitale)
    DSC_8790.TIF
  • Cowboys gather around a fire after a snowstorm and long day of herding cattle in the Centennial Valley of Southwestern Montana, June 13, 2012. Ranching is tough business with most working 14-16 hour days in the calving season in the Centennial Valley of Southwestern Montana, June 13, 2012. Spurred by growing consumer concern over meat's environmental impact and concerned about the long-term viability of their livelihood, a cohort of ranchers is trying to apply the understanding gleaned from the science of ecology to livestock management.
    DSC_1945.jpg
  • RUKUM DISTRICT, NEPAL, APRIL 18, 2004:  A Nepalese child helps his grandmother cook next to a fire in Rukum District April 18, 2004. Most of Nepal has no electricity, plumbing or infrastructure and ill-equipped security forces in the politically unstable country are unable to control  Maoist rebels, who continue to abduct thousands of villagers for forcible indoctrination and military training.  The Maoists mainly target students, teachers and youths. The victims are usually released after a few days of indoctrination, unless they actively resist the "training attempts," in which case the rebels torture or sometimes kill them. Maoist insurgents have capture most of the Western part of Nepal in their attempt to make it a Communist State. Analysts and diplomats estimate there about 15,000-20,000 hard-core Maoist fighters, including many women, backed by 50,000 "militia".  In their remote strongholds, they collect taxes and have set up civil administrations, and people's courts. They also raise money by taxing villagers and foreign trekkers.  They are tough in Nepal's rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)
    ami234.jpg
  • Bhutanese dancers perform in the Jampey Lhakhang festival and later a fire is lit and villagers run underneath it as they believe it will wash away all their sins in Jakar, Bhumtang district October 18, 2005. The festival is a traditional Buddist ceremony performed every year and begins with a dance of the black hats. The Black hats perform a purification and blessing of the ground with alcohol and grains and then they dance to chase away evil influences. (Ami Vitale)
    Bhutan011.jpg
  • Ratno Devi and her two sons who were forced to migrate from their home in Pargwal, India prepare tents near Ahknoor in the Indian held state of Jammu and Kashmir, May 29, 2002. Indian and Pakistani troops continue to exchange heavy mortar, artillery and machine-gun fire along the line that divides Kashmir between them. India is pressing Pakistani President Pervez Musharraf to crack down on the flow of Muslim militants from Pakistan into Kashmir.
    101.jpg
  • Children who were forced to migrate from their home in Pargwal, India cool off  as a truck sprays water on them near Ahknoor in the Indian held state of Jammu and Kashmir. Indian and Pakistani troops continue to exchange heavy mortar, artillery and machine-gun fire along the line that divides Kashmir between them. India is pressing Pakistani President Pervez Musharraf to crack down on the flow of Muslim militants from Pakistan into Kashmir.
    099.jpg
  • An Indian boy stands inside a shop near Ahknoor in the Indian held state of Jammu and Kashmir, May 29, 2002. Indian and Pakistani troops continue to exchange heavy mortar, artillery and machine-gun fire along the line that divides Kashmir between them. India is pressing Pakistani President Pervez Musharraf to crack down on the flow of Muslim militants from Pakistan into Kashmir.
    098.jpg
  • Two and a half-year-old Shuma Bibi sits with her aunt in a make shift refugee camp after they fled their village of Laliyal which was on the International Border between Pakistan and India. Indian and Pakistani troops continue to exchange heavy mortar, artillery and machine-gun fire along the line that divides Kashmir between them and have a million troops amassed along the border.
    097.jpg
  • An elderly Muslim woman's body whose throat was slashed and then set on fire lies outside of her home March 2, 2002 in Ahmedabad, India. Her home sat next door to a local police station but she and an untold number of others were brutally killed by angry mobs on a spree of vengeance. Troops arrived in India's riot-torn western state of Gujarat but were unable to quell the religious violence that brought back stark memories of Partition in 1947.
    Gujarat004.jpg
  • Villagers, many of whom lost their homes, crops, and even a man who was killed by elephants perform a "puja" or holy ceremony to the Hindu God Lord Ganesha who is half human and half elephant to ask him to protect the village from real elephants coming back and causing more destruction  near Tezpur in Assam, eastern India January 6, 2004.  Villagers have been forced to stay up lighting fires, banging tin cans, throwing firecrackers to keep elephants from destroying their crops, homes and somtimes killing people. India and its sacred elephants are threatened by the deforestation caused by encroachment of the reserved land and natural forests.  As a result, wild elephants are rampaging through villages, killing people and destroying their homes and crops. (Ami Vitale)

    Elephants046.jpg
  • Palestinians react after Israel combat helicopters fired  rockets at the Ramallah police station in a swift retaliation for the death of two Israeli soldiers killed by a mob in the West  Bank town of Ramallah, Thursday, October 12, 2000.  (Photo by Ami Vitale)
    gz113.jpg
  • Villagers who lost their homes to elephants wake up on the floor of a neighbors house  near Tezpur in Assam, eastern India January 6, 2004.  Villagers have been forced to stay up lighting fires, banging tin cans, throwing firecrackers to keep elephants from destroying their crops, homes and somtimes killing people. India and its sacred elephants are threatened by the deforestation caused by encroachment of the reserved land and natural forests.  As a result, wild elephants are rampaging through villages, killing people and destroying their homes and crops. (Ami Vitale)

    Elephants042.jpg
  • Villagers who lost their homes to elephants wake up on the floor of a neighbors house  near Tezpur in Assam, eastern India January 6, 2004.  Villagers have been forced to stay up lighting fires, banging tin cans, throwing firecrackers to keep elephants from destroying their crops, homes and somtimes killing people. India and its sacred elephants are threatened by the deforestation caused by encroachment of the reserved land and natural forests.  As a result, wild elephants are rampaging through villages, killing people and destroying their homes and crops. (Ami Vitale) 

    Elephants034.jpg
  • Villagers who lost their homes to elephants wake up on the floor of a neighbors house  near Tezpur in Assam, eastern India January 6, 2004.  Villagers have been forced to stay up lighting fires, banging tin cans, throwing firecrackers to keep elephants from destroying their crops, homes and somtimes killing people. India and its sacred elephants are threatened by the deforestation caused by encroachment of the reserved land and natural forests.  As a result, wild elephants are rampaging through villages, killing people and destroying their homes and crops. (Ami Vitale)

    Elephants033.jpg